I responded
to two email questions this morning about the meaning and purpose of Christian baptism.
I took some time to respond to the questions. It is not new that people are
asking these questions, but in the past decade, more people with a background
emphasizing the restoration of the New Testament Church are asking these
questions. The questions and my responses follow.
In response
to your first question: "Is it your own belief that salvation is through
Christ alone or does a person have to add to what Christ has done for us to
receive salvation?"
Absolutely
not. The first five chapters of the book of Romans are very clear that faith in
Christ is the essential element, not law keeping. Not works. Not human effort.
That is made very clear in Ephesians 2:8-9: "For it is by grace you have been saved, through faith—and this is not
from yourselves, it is the gift of God— not by works, so that no one can boast."
We cannot
add to what Christ has already done.
The question
comes when we consider our response to the unmerited saving grace of Jesus
Christ.
I encourage
you to search the Scripture for the response of people who heard the Gospel
proclaimed. You will not find even one example or instruction for people say a
prayer to invite Jesus into their heart, sign a card, walk down an aisle, say
the sinner's prayer or come to an altar to pray through.
These
responses, actions, or activities are very common in churches across America
and around the world. Even in churches that strive to obey the Gospel message.
They are common, accepted and defended, even though they cannot be supported by
the clear example and teaching of Scripture.
Wayne
Jackson has written a very detailed article describing responses to the Gospel
of Jesus Christ as recorded in the book of Acts. You may find his research
at
https://www.christiancourier.com/articles/1277-conversions-in-acts.
Your second
question was: Is baptism more than an act of obedience?
Let's note
first a teaching of Jesus from Mark 16:15-16
He said to them, “Go into all the world
and preach the gospel to all creation. Whoever believes and is baptized will be
saved, but whoever does not believe will be condemned."
Jesus
himself tells us that baptism is connected to salvation. He stresses the
absolute necessity of faith, "Whoever
believes", and then the Master himself tells us "and is baptized will be saved."
His Apostle,
Peter, helps us to understand the connection in the very first proclamation of
the Gospel in Act 2. By inspiration of the Holy Spirit, he tells a crowd who
have asked how to be saved:
Peter replied, “Repent and be baptized,
every one of you, in the name of Jesus Christ for the forgiveness of your sins.
And you will receive the gift of the Holy Spirit.” (Acts 2:38)
Jesus tells
us that when we believe and are baptized we "will be saved." Peter expands on that telling us that when we
repent (repentance is just as essential to salvation as faith and immersion)
and are baptized two things happen. We experience "the forgiveness of sins" and we "receive the gift of the Holy Spirit." To claim that one is
saved before baptism is to say that one is saved without the forgiveness of sins.
Peter makes
it very clear that Christian immersion is much more than an act of obedience.
Of course, Jesus commanded baptism (See Matthew 28:19-20), but it is so much
more than "the outward sign of an inward act."
This
connection was made clear to Saul of Tarsus after his encounter with the Risen
Christ. Acts 9 tells us that for three days Saul fasted and prayed. That was
certainly enough time to “pray through,” say the sinner’s prayer or invite
Jesus into his heart. And yet, when Ananias arrived, he did not suggest any of
those activities endorsed by so many Christian teachers. Please note the
instruction, by inspiration of the Holy Spirit, that Saul was obedient to:
“And now what are you waiting for? Get
up, be baptized and wash your sins away, calling on his name.” (Acts 22:16)
Here were
learn that in baptism we wash away our sins. Some will want to connect washing
of sins with calling on the name of Jesus. Such a connection does not bear the
scrutiny of good sentence structure or common sense. Calling does not wash.
Immersion in water washes. The connection is clear.
The idea is
illuminated further by 1 Peter 3:21:
and this water symbolizes baptism that
now saves you also—not the removal of dirt from the body but the pledge of a
clear conscience toward God. It saves you by the resurrection of Jesus Christ.
Peter
recalls how Noah and his family were saved by water of the Great Flood of
Genesis. He says the flood water symbolizes baptism
that now saves you also. He makes it clear that this washing of water is
not about the removal of dirt, but is instead about our relationship with God.
We are given the pledge of a clear
conscience. We are not saved by our action. We are not saved by a good
work. We are not saved by our effort. Instead, it (baptism) saves you by the
resurrection of Jesus Christ.
We are
offered an explanation of the connection of baptism and the forgiveness of sins
in Romans 6:3-5:
"Or don’t you know that all of us
who were baptized into Christ Jesus were baptized into his death? We were
therefore buried with him through baptism into death in order that, just as
Christ was raised from the dead through the glory of the Father, we too may
live a new life.
"For if we have been united with him in a death like his, we will
certainly also be united with him in a resurrection like his."
Those who
claim that baptism is only a symbol or merely an act of obedience must either
ignore or explain away this very clear teaching. Verse 5 says: we have been united with him in a death like
his. The very clear teaching is that we are united with Christ in baptism.
We are united in his death, his burial (v. 4) and his resurrection (we too may live a new life.)
Because
Jesus alone is our way of Salvation (John 14:6), we must be united to him. We
learn in Romans 6 that we are united with Christ in baptism.
This
understanding of the passage is supported by
Galatians 3:27 “for all of you who were
baptized into Christ have clothed yourselves with Christ.”
To be
clothed is to be surrounded by. We are inside our clothes. This teaches us that
baptism brings us into a very intimate relationship with Christ. To say that we
are saved before baptism is to say that we are saved before we are united with
or brought into a relationship with Christ.
The clear
teaching of the Bible is that, in Christian baptism, we are clothed in Christ,
united with Christ, washed in his blood (Ephesians 5:26), and are forgiven our
sins.
To summarize
my response to your questions: We cannot add to what Christ has done to save us
from our sin. However, we must respond to the Gospel message. The clear
teaching of the New Testament is that the early believers did not say a prayer
to invite Jesus into their hearts. They heard the Gospel message, responded in
faith, repented of their sins and were baptized.
I am happy
to continue the conversation if you choose. Thank you for this opportunity to
share my understanding of Scripture.